Hira?yagarbha (Sanskrit: ??????????? ; literally the 'golden womb' or 'golden egg', poetically translated as 'universal germ') is the source of the creation of universe or the manifested cosmos in Vedic philosophy, as well as an avatar of Vishnu in the Bhagavata Purana. It finds mention in one hymn of the Rigveda (RV 10.121), known as the Hira?yagarbha S?kta, suggesting a single creator deity (verse 8: yo deve?v ?dhi dev? eka ?s?t, Griffith: "He is the God of gods, and none beside him."), identified in the hymn as Praj?pati. The concept of the "golden womb" is again mentioned in the Vishvakarman S?kta (RV 10.82).
The Upanishad calls it the Soul of the Universe or Brahman, and elaborates that Hira?yagarbha floated around in emptiness and the darkness of the non-existence for about a year, and then broke into two halves which formed the Svarga and the P?thvi.
In classical Pur??ic Hinduism, Hira?yagarbha is the term used in the Vedanta for the "creator". Hira?yagarbha is also Brahm?, so called because he was born from a golden egg (Manu Sm?ti 1.9), while the Mah?bh?rata calls it the Manifest.
Hira?yagarbha is also a sacrifice, where it is known as Hira?yagarbha Yagna. This sacrifice was performed by the founder of the Rashtrakuta dynasty, Dantidurga, to confer Kshatriyahood on himself, as he was not born a Kshatriya, and in olden days, the Caste System in India was very prevalent and he was not accepted by the people as their King, until he conferred Kshatriyahood upon himself.
Some classical yoga traditions consider Hira?yagarbha as the originator of yoga, though this may also be a name for Rishi Kapila.
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Creation
Matsya Pur??a (2.25-30) gives an account of initial creation. After Mah?pr?laya, the great dissolution of the Universe, there was darkness everywhere. Everything was in a state of sleep. There was nothing, either moving or static. Then Svayambhu, self-manifested Being arose, which is a form beyond senses. It created the primordial waters first and established the seed of creation into it. The seed turned into a golden womb, Hira?yagarbha. Then Svayambhu entered in the egg.
The N?r?ya?a S?kta exclaims that everything that is, visible or invisible, all this is pervaded by N?r?ya?a within and without.
The ??vara Upani?ad says that the universe is pervaded by ??vara (God), who is both within and without it. He is the moving and the unmoving, He is far and near, He is within all these and without all these.
The Ved?nta S?tra further states that Brahman is That from Whom this Universe proceeds, in Whom it subsists, and to Whom, in the end, it returns.
The Sa?khya school holds that there are only two primary principles, Puru?a and Pr?k?ti, and creation is only a manifestation or evolution of the constituents of Pr?k?ti due to the action of Puru?a's Consciousness.
The Bhagavata states that N?r?ya?a alone was in the beginning, who was the pious of principles of creation, sustenance, and dissolution (also known as the Hindu Trinity of Brahm?, Vi??u and Shiva) - the Supreme Hari, multi-headed, multi-eyed, multi-footed, multi-armed, multi-limbed. This was the Supreme Seed of all creation, subtler than the subtlest, greater than the greatest, larger than the largest, and more magnificent than even the best of all things, more powerful, than even the wind and all the gods, more resplendent than the Sun and the Moon, and more internal than even the mind and the intellect. He is the Creator, the Supreme. The term can also mean as He who, having become first the Creator, has come to be considered as the womb of all objects.
Hira?yagarbha S?kta
The Hira?yagarbha S?kta of the Rigveda declares that God manifested Himself in the beginning as the Creator of the Universe, encompassing all things, including everything within Himself, the collective totality, as it were, of the whole of creation, animating it as the Supreme Intelligence.
Sanskrit Verse
Translation in English
In the beginning was the Divinity in his splendour, manifested as the sole Lord of land, skies, water, space and that beneath and He upheld the earth and the heavens.
Who is the deity we shall worship with our offerings?
It is that who bestows soul-force and vigor, whose guidance all men invoke, the Devas invoke whose shadow is immortal life and death.
Who is the deity we shall worship with our offerings?
It is that who by His greatness became the One King of the breathing and the seeing, who is the Lord of man and bird and beast.
Who is the deity we shall worship with our offerings?
It is that through whose glory the snow-clad mountains rose, and the ocean spread with the river, they say. His arms are the quarters of the sky.
Who is the deity we shall worship with our offerings ?
It is that through whom the heaven is strong and the earth firm, who has steadied the light and the sky's vault, and measured out the sphere of clouds in the mid-region.
Who is the deity we shall worship with our offering?
It is that to whom heaven and earth, placed in the light by his grace, look up, radiant with the mind while over them the sun, rising, brightly shines.
Who is the deity we shall worship with our offerings?
When the mighty waters came, carrying the universal germ, producing the flame of life, then dwelt there in harmony the One Spirit of the Devas.
Who is the deity we shall worship with our offerings?
It is that who in its might surveyed the waters, conferring skill and creating worship - That, the God of gods, the One and only One.
Who is the deity we shall worship with our offerings?
Mother of the world - may that not destroy us who with Truth as his Law made the heavens and produced waters, vast and beautiful.
Who is the deity we shall worship with our offerings?
Lord of creation! No one other than thee pervades all these that have come into being.
May that be ours, for which our prayers rise, may we be masters of many treasures!
-- (RV 10:121) Ralph T. H. Griffith
1. HIRANYAGARBHA was present at the beginning ; when born, he was the sole lord of created beings; he upheld this earth and heaven,
-let us offer worship with an oblation to the divine KA.
2. (To him) who is the giver of soul, the giver of strength, Whose commands all (beings), even the gods obey, Whose shadow is immortality, whose (shadow) is death,
-let us offer worship with an oblation to the divine KA.
3. (To him) who, by his greatness, has verily become the sole king of the breathing and seeing world, who rules over this aggregate of two-footed and four-footed beings,-
let us offer Worship with an oblation to the divine KA.
4. Through whose greatness these snow-clad (moun- tains exist), whose property men call the ocean with the rivers, whose are these quarters of space, whose are the two arms,
--let us offer worship with an oblation to the divine KA.
5. By whom the sky was made profound and the earth solid, by Whom heaven and the solar sphere were fixed, who was the measure of the water in the firmament,-
let us offer worship with an oblation to the divine KA.
6. Whom heaven and earth established by his pro- tection, and, shining brightly, regarded with their mind, in whom the risen sun shines forth,
-let us offer worship with an oblation to the divine KA.
7. When the vast waters overspread the universe containing the germ and giving birth to AGNI, then was produced the one breath of the gods,
-let us offer worship with an oblation to the divine KA.
8. He who by his might beheld the waters all around containing the creative power and giving birth to sacrifice, he who among the gods was the one supreme god,-
let us offer worship with an oblation to the divine KA.
9. May he do us no harm who is the parent of the -earth, or who the unerring support (of the world) begat the heaven, and who generated the vast and delightful waters,
-let us offer worship with an oblation to the divine KA.
10. No other than thou, PRAJAPATI, hast given existence to all these beings ; may that object of our desires for which we sacrifice to thee be ours, may we be the possessors of riches.
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